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Sacrifice

Individually and collectively the leadership and staff embrace sacrifice in their work, offering selfless service for the collective benefit of Muslims and the country in general.

National Executive Committee

  • Sheikh Abdillahi Abdi - Chairman
  • Sheikh Al-Hajj Yussuf Murigu - Vice-Chairman
  • Sheikh Muhammad Warfa
  • Sheikh Farouk Adam
  • Sheikh Ali Hussein
  • Sheikh Said Athman
  • Sheikh Muhammad Idris
  • Sheikh Ibrahim Yussuf
  • Shahid Amin – National Coordinator
  • Sheikh Dor Muhammad Dor
  • Sheikh Ali El-Maawy
  • Sheikh Khalifa Muhammad

 

National Muslim Leaders Forum

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Stakeholders

National Executive Committee undertake policy formulation and overall supervision, ensuring implementation of committee decisions;

Regional leaders are charged with grassroots mobilization and representation of Muslims interests at the regional level;

Muslim scholars and Religious Leaders provide the Islamic perspective to social, economic and political issues of the day;

the Muslim Ummah give NAMLEF’s legitimacy to spearhead its needs, concerns, problems and aspirations;

Muslim Professionals who provide their professional input and contribution to policy formulation;

Muslim Businessmen who support NAMLEF programmes through donations;

Muslim MPs as legitimate elected representatives of the people with access to national policy formulation platform

Media as an integral avenue for the dissemination of policies and NAMLEF’s views on various issues.

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Vision

A united, spiritually, socially, economically and politically empowered; prosperous Muslim Ummah in Kenya, coexisting with other Kenyans on equal terms.

Mission

To Unite and empower Muslims in Kenya for the attainment of decent lives and real social, economic and spiritual freedom through principled, consultative, representative and Islamic leadership.
Programs Print E-mail

Governance

The main objective of NAMLEF’s governance program is to enhance good governance, rule of law, accountability and observance of human rights in Kenya. The specific objectives are to facilitate the Muslim community to identify their needs, acquire necessary resources and promote social service provision that is holistic, relevant and self sustaining.

The Program seeks to achieve this through the following thematic areas:

Constitution and Legislative Reforms

NAMLEF’s seeks to contribute towards the completion of the constitution of Kenya review process and the implementation of a new constitution that will be cognisant of the wishes of Muslims and the general citizenry in Kenya. NAMLEF also seeks to contribute towards the implementation of legislative reforms related to land issues and national reconciliation in light of the historical injustices that have been meted against Muslims in the country since independence.

Peace-building

Negative ethnicity as a cause of conflict in Kenya has been a function of political machinations. Politicization of ethnicity has often taken place in situations characterized by inequitable structures of access to resources. Such structures have hitherto given rise to the emergence of the “in group” and the “outgroup” with the latter trying to break the structures of inequality as the former responds by building barriers to access that ensure the continuation of its privileged position. At the center of this scenario are the elites who, feeling excluded or threatened with exclusion, begin to invoke ethnic ideology in the hope of establishing a “reliable” base of support to fight what is purely personal/elite interests in a classical case of ethnicity vs class interests.

In addition, there is a proliferation of small and light arms especially that compounds the country’s security problems.  Kenya has experienced politically related clashes that led to destruction of lives and property and massive displacement of communities. In their attempts to maintain security, operations by the state security apparatus in the Muslim dominated north have often led to unnecessary loss of innocent lives and property as exemplified by the Wagalla and Bagalla massacres where they have been accused of active involvement in crime.

Through its peace building and conflict transformation programme NAMLEF seeks to comprehensively address the challenges raised by these conflicts subsequently building a country with a culture of peace based on justice and human security for all and especially Muslims.

Health and HIV/AIDS

Years of neglect of the health sector have led to a breakdown in infrastructure and lack of essential drugs in public health facilities in the Muslim constituency. While this has made basic healthcare inaccessible to the vast majority Kenyans, the introduction of a cost-sharing policy made the situation worse for the people of Muslims in Kenya. Worse still, the onset of the HIV/AIDS pandemic has complicated the fragile public healthcare system. On its part, the government has recognized the seriousness of the HIV/AIDS pandemic and declared it a national disaster.

NAMLEF seeks to advocate for accessible, qualitative and efficiently delivered healthcare for Muslims and de-stigmatization of HIV and AIDS and equal protection of Muslims living with HIV and AIDS

Education

The Government’s implementation of the free primary education programme has seen a tremendous improvement in enrollment for children in Muslim dominated areas. However, major concerns in the education sector still persist amongst the Muslim constituency. The quality of education that these children are exposed to is of questionable standards since the increase in enrolment has not necessarily been in tandem with teachers.

In addition access to education facilities by the Muslim communities; poor schools’ infrastructure; indiscipline in and mismanagement of schools and security of pupils in these schools have become critically challenging for the attainment of relevant education in these institutions.

Subsequently NAMLEF seeks to advocate for accessible, quality, relevant and efficiently delivered education for all children and especially Muslim students in Kenya. it seeks to achieve this by working with the various stakeholders such as the Ministries of Education, Science and Technology; Northern Kenya and other Arid Lands, various government departments and peer Civil Society Organisations championing the education cause in the country.

In addition, the education program seeks to offer students from poor Muslim backgrounds with scholarship opportunities so as to enhance the capacity of the Muslim community in Kenya and East Africa thereby promote self reliance and sustainable livelihoods.

 


 
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